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Chapter 1:
The Revelation of Jesus Christ
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Brother William Marrion Branham preached a series
of sermons on December 14-11, 1960, to receive inspiration for the Message
he has written in this book, and then he personally edited this book many
times during the five years before it was distributed on December 4, 1965
(by Voice of God Recordings, P. O. Box 950, Jerffersonville, Indiana,
U.S.A. 47131).
Setting forth a detailed study of the Seven Church Ages and the various
major doctrines contained in Revelation, Chapters One through Three.
William Marrion Branham
Though this volume will concern itself with various major doctrines (such
as the Godhead, Water Baptism, etc.) found in Revelation, chapters One
through Three, its main theme is the setting forth of a detailed study
of the Seven Church Ages. This is necessary in order to study and understand
the rest of the Revelation, for out of the Ages come the Seals, and out
of the Seals come the Trumpets, and out of the Trumpets come the Vials.
Like the first burst of a Roman candle, the Church Ages come forth with
a mighty initial illumination, without which there could be no further
light. But once the brilliance of the Seven Church Ages is given by Divine
revelation, light upon light follows, until the whole of the Revelation
opens wide before our wondering eyes; and we, edified and purified by
its Spirit, are made ready for His glorious appearing, even our Lord and
Saviour, the One True God, Jesus Christ.
This composition is set forth in the first person as it is a message from
my heart to the hearts of the people.
Particular pains have been taken to capitalize all names and titles, nouns
and pronouns, etc., that relate to Godhead, and also the words Bible,
Scripture, and the Word, as we hold this only proper in speaking of the
majesty and Person of God and His Holy Word.
I pray the blessing of God upon each reader; and may illumination by the
Spirit of God be each one's special portion.
William Marrion Branham
REVELATION OF JESUS THE CHRIST
1 The Revelation of Jesus Christ, which God gave unto him, to shew unto
His servants things which must shortly come to pass; and He sent and signified
it by His angel unto His servant John:
2 Who bare record of the Word of God, and of the testimony of Jesus Christ,
and of all things that he saw.
3 Blessed is he that readeth, and they that hear the words of this prophecy,
and keep those things which are written therein: for the time is at hand.
4 John to the seven churches which are in Asia: Grace be unto you, and
peace, from Him Which Is, and Which Was, and Which Is To Come; and from
the seven Spirits Which are before His throne;
5 And from Jesus Christ, Who is the Faithful Witness, and the First Begotten
Of The Dead, and the Prince of the Kings of the Earth. Unto Him That loved
us, and washed us from our sins in His own blood,
6 And hath made us kings and priests unto God and His Father; to Him be
glory and dominion for ever and ever. Amen.
7 Behold, He cometh with clouds; and every eye shall see Him, and they
also which pierced Him: and all kindreds of the earth shall wail because
of Him. Even so, Amen.
8 I am Alpha and Omega, the Beginning and the Ending, saith the Lord Which
Is, and Which Was, and Which Is To Come, the Almighty.
9 I John, who also am your brother, and companion in tribulation, and
in the kingdom and patience of Jesus Christ, was in the isle that is called
Patmos, for the Word of God, and for the testimony of Jesus Christ.
10 I was in the Spirit on the Lord's day, and heard behind me a great
voice, as of a trumpet,
11 Saying, I am Alpha and Omega, the First and the Last: and, What thou
seest, write in a book, and send it unto the seven churches which are
in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira,
and unto Sardis, and unto Philadelphia, and unto Laodicea.
12 And I turned to see the voice that spake with me. And being turned,
I saw seven golden candlesticks;
13 And in the midst of the seven candlesticks one like unto the Son of
Man, clothed with a garment down to the foot, and girt about the paps
with a golden girdle.
14 His head and His hairs were white like wool, as white as snow; and
His eyes were as a flame of fire;
15 And His feet like unto fine brass, as if they burned in a furnace;
and His voice as the sound of many waters.
16 And He had in His right hand seven stars: and out of His mouth went
a sharp two-edged sword: and His countenance was as the sun shineth in
his strength.
17 And when I saw Him, I fell at His feet as dead. And He laid His right
hand upon me, saying unto me, Fear not; I am the First and the Last:
18 I am He That liveth, and was dead; and, behold, I am alive for evermore,
Amen; and have the keys of hell and of death.
19 Write the things which thou hast seen, and the things which are, and
the things which shall be hereafter;
20 The mystery of the seven stars which thou sawest in My right hand,
and the seven golden candlesticks. The seven stars are the angels of the
seven churches: and the seven candlesticks which thou sawest are the seven
churches.
INTRODUCTION TO CHAPTER ONE
Revelation 1:1-3.
"The Revelation of Jesus Christ, which God
gave unto him, to shew unto His servants things which must shortly come
to pass; and He sent and signified it by His angel unto His servant John;
Who bare record of the Word of God, and of the testimony of Jesus Christ,
and of all the things that he saw. Blessed is he that readeth, and they
that hear the Words of this prophecy, and keep those things which are
written therein: For the time is at hand."
12-2 The scribe (not author) of this book is St. John the divine. Historians
agree that he lived the last part of his life in Ephesus, though at the
time of the writing of this book he was on the Isle of Patmos. It is not
the life story of John, but it is the Revelation of Jesus Christ in the
future church ages. In verse three it is called a prophecy and that is
actually what it is.
13-1 This book is usually termed the Revelation of Saint John, but that
is incorrect. It is the Revelation of Jesus Christ given to John for Christians
of all ages. It is the only book in the entire Bible that is written by
Jesus Himself, through personally appearing to a scribe.
13-2 It is the last book of the Bible, yet it tells the beginning and
the end of the dispensations of the Gospel.
13-3 Now the Greek word for revelation is "apocalypse" which
means "unveiling". This unveiling is perfectly described in
the example of a sculptor unveiling his work of statuary, exposing it
to the onlooker. It is an uncovering, revealing what was previously hidden.
Now the uncovering is not only the revelation of the Person of Christ,
but it is THE REVELATION OF HIS FUTURE WORKS IN THE ONCOMING SEVEN CHURCH
AGES.
13-4 The importance of revelation by the Spirit to a true believer can
never be over emphasized. Revelation means more to you than perhaps you
realize. Now I am not talking about this Book of Revelation and you. I
am talking about ALL revelation. It is tremendously important to the church.
Do you remember in Matthew 16 where Jesus asked the disciples this question,
"Whom do men say that I the Son of Man am? And they said, Some say
that Thou art John the Baptist: some, Elias; and others, Jeremias, or
one of the prophets. He saith unto them, But whom say ye that I am? And
Simon Peter answered and said, Thou art the Christ, the Son of the living
God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona;
for flesh and blood hath not revealed it unto thee, but My Father Which
is in heaven. And I say unto thee, that thou art Peter, and upon this
rock I will build My church; and the gates of hell shall not prevail against
it." The Roman Catholics say that the church is built upon Peter.
Now that is really carnal. How could God build the church upon a man so
unstable that he denied the Lord Jesus and cursed while doing it? God
can't build His church upon any man born in sin. And it wasn't some rock
lying there as though God had hallowed the ground at that spot. And it
isn't as the Protestants say, that the church is built upon Jesus. It
was the REVELATION. Read it the way it is written: "Flesh and blood
hath not REVEALED it, BUT MY FATHER HATH REVEALED IT, and UPON THIS ROCK
(REVELATION) I WILL BUILD MY CHURCH:" The church is built on Revelation,
on the "Thus Saith the Lord".
14-1 How did Abel know what to do in order to offer a proper sacrifice
to God? By faith he received the revelation of the blood. Cain didn't
get such a revelation (even though he had a commandment) so he couldn't
offer the right sacrifice. It was a revelation from God that made the
difference and gave Abel eternal life. Now you might take what the pastor
says, or what the seminary teaches, and though it might be taught to you
with eloquence, until God reveals to you that Jesus is the Christ, and
that it is the blood that cleanses you, and that God is your Saviour,
you will never have eternal life. It is the Spiritual revelation that
does it.
14-2 Now I said that this Book of Revelation is the revelation of Jesus
and what He is doing in the churches for those seven ages. It is a revelation
because the disciples, themselves, didn't know these recorded truths.
It had not been previously revealed to them. You remember that they came
to Jesus in the Book of Acts and asked Him, "Are You at this time
going to restore the kingdom to Israel?" And He said, "It is
not for you to know the times or the seasons." Those men were still
thinking of Jesus having an earthly kingdom. But it was a spiritual kingdom
that He was going to build. Even He could not tell them about His place
in it, for the Father had not revealed it unto Him. But now after His
death and resurrection, and at this particular time in His mediatorial
ministry, He is able to set forth here in this revelation of Himself to
John what His glory and presence in the church would mean and do.
14-3 In this revelation He tells us what the end of the devil is. He tells
how He is going to deal with the devil and cast him into the lake of fire.
He reveals the end of the wicked ones who follow Satan. And Satan hates
that.
14-4 Have you ever noticed how Satan hates two books of the Bible more
than all others? Through liberal theologians and pseudo-scientists he
is always attacking the Book of Genesis and the Book of Revelation. In
both of these books we find Satan's origin, his awful ways and his destruction.
That is why he attacks them. He hates to be exposed, and in those books
he is exposed for exactly what he is. Jesus said about Satan, "He
has no part in Me and I have no part in him." The devil would like
to prove that different; but he cannot, so he does all he can to destroy
confidence in the Word. But when the church disbelieves Satan and believes
the Spirit's revelation of the Word, the gates of hell cannot prevail
against her.
15-1 Let me just put in a word here from my own ministry, if you don't
mind. You all know that this gift in my life is supernatural. It is a
gift whereby the Holy Spirit is able to discern diseases, and the thoughts
of men's hearts, and other hidden things that only God could know and
then reveal to me. I wish you could stand with me and see the faces of
people when Satan knows he is going to be exposed. Now, it isn't the people
that I am talking about. It is that Satan has got a hold in their lives
through sin, indifference, and disease. But you should see their faces.
Satan knows he is going to be exposed, and the most peculiar changes come
over the peoples' countenances. Satan is afraid. He knows that the Spirit
of God is about to let the people know of his works. That is why he hates
these meetings so much. When names are called and diseases revealed, Satan
hates it. Now what is this? It is not mind reading, it is not telepathy,
nor is it witchcraft. It is a REVELATION by the Holy Ghost. That is the
only way I can know it. Of course the carnal mind will call it anything
but the Holy Ghost.
15-2 Let me show you another reason why Satan hates this Book of the Revelation
of Jesus Christ in the church. He knows that Jesus Christ is the same
yesterday, and today, and forever, and He changes not. He knows that a
whole lot more than do ninety percent of the theologians. He knows that
since God is immutable in His nature, then He is just as immutable in
His ways. Thus Satan knows assuredly that the original church at Pentecost
with the power of God (Mark 16 in action) is the True Church that Jesus
claims as His own. All else is false. It has to be.
15-3 Now remember this. Christ in the True Church is a continuation of
the Book of Acts. But the Book of Revelation shows how that the antichrist
spirit would come into the church and defile it, making it lukewarm, formal
and powerless. It exposes Satan, revealing his works (attempted destruction
of God's people and the discrediting of God's word) right down to the
time he is cast into the lake of fire. He fights that. He cannot stand
it. He knows that if the people get the TRUE REVELATION of the TRUE CHURCH
and what she is, what she stands for and that SHE CAN DO THE GREATER WORKS,
she will be an invincible army. If they get a true revelation of the two
spirits within the framework of the Christian church, and by God's Spirit
discern and withstand the antichrist spirit, Satan will be powerless before
her. He will be as definitely thwarted today as when Christ withstood
his every effort to gain power over Him in the desert. Yes, Satan hates
revelation. But we love it. With true revelation in our lives, the gates
of hell cannot prevail against us, but we will prevail over them.
16-1 You will recall that I mentioned at the beginning of this message
that this Book we are studying is the actual revelation of Jesus, Himself,
in the church and His work in the future ages. Then I mentioned that it
takes the Holy Spirit to give us revelation or we will fail to get it.
Bringing these two thoughts together you will see that it won't take just
ordinary study and thinking to make this Book real. It is going to take
the operation of the Holy Ghost. That means this Book can't be revealed
to anyone but a special class of people. It will take one with prophetic
insight. It will require the ability to hear from God. It will require
supernatural instruction, not just a student comparing verse with verse,
though that is good. But a mystery requires the teaching of the Spirit
or it never becomes clear. How we need to hear from God and lay ourselves
open and become yielded to the Spirit to hear and know.
16-2 As I have already said, this Book (Revelation) is the consummation
of the Scriptures. It is even placed exactly right in the canon of Scripture;
at the end. Now you can know why it says that anyone who reads or even
hears it is blessed. It is the revelation of God that will give you authority
over the devil. And you can see why they who would add or take from it
would be cursed. It would have to be so, for who can add or take away
from the perfect revelation of God and overcome the enemy? It is that
simple. There is nothing of such prevailing power as the revelation of
the Word. See, in verse three a blessing is pronounced on those who give
special attention to this Book. I think this refers to the Old Testament
custom of the priests reading the Word to the congregation in the morning.
You see, many could not read so the priest had to read to them. As long
as it was the Word, the blessing was there. It didn't matter if it was
read or heard.
16-3 "The time is at hand." The time was not at hand previously.
In the wisdom and economy of God this mighty revelation (though fully
known to God) could not come forth hitherto. Thus we immediately learn
a principle--the revelation of God for each age can come in that age only,
and at a specific time. Look at the history of Israel. The revelation
of God to Moses came only at a specific time of history, and even more
specifically it came as the people cried unto God. Jesus, Himself, came
at the fulness of time, He being the complete Revelation of the Godhead.
And in this age (Laodicean) the revelation of God will come in its due
time. It will not falter, neither will it be premature. Think on this
and heed it well, for we are in the end-time today.
THE SALUTATION
Revelation 1:4-6.
"John to the seven churches which are in Asia;
Grace be unto you, and peace, from Him Which Is, and Which Was, and Which
Is to Come; and from the seven Spirits Which are before His throne; and
from Jesus Christ, Who is the Faithful Witness, and the First Begotten
of the Dead, and the Prince of the Kings of the Earth. Unto Him That loved
us, and washed us from our sins in His own blood, and hath made us kings
and priests unto God and His Father; to Him be glory and dominion for
ever and ever. Amen."
17-2 The word, Asia, is actually Asia Minor. It is a small parcel of land
about the size of Indiana. The seven churches there were especially picked
from all other churches for their characteristics, which same characteristics
would be found in the successive ages centuries later.
17-3 The seven Spirits before the throne is the Spirit That was in each
of the seven messengers, giving them their ministries for the age in which
each lived.
17-4 Now all these expressions, 'Him Which Is', and 'Him Which Was', and
'Is To Come', and 'Faithful Witness', and 'First-born From Among the Dead',
and 'Prince of the Kings of the Earth', and 'The Alpha and Omega', and
'The Almighty', are titles and descriptions of the ONE AND THE SAME PERSON,
Who is the Lord Jesus Christ, Who washed us from our sins in His own blood.
17-5 The Spirit of God in John expresses thusly in order to set forth
the Supreme Deity of Jesus Christ and to reveal the Godhead as ONE God.
Today there is a gross error. It is that there are three Gods instead
of one. This revelation as given to John by Jesus, Himself, corrects that
error. It is not that there are three Gods, but one God with three offices.
There is ONE God with three titles, Father, Son, and Holy Ghost. This
mighty revelation is what the early church had, and it must be restored
in this last day along with the correct formula of water baptism.
18-1 Now modern theologians won't agree with me for here is what was written
in a great Christian magazine. "That teaching (on the Trinity) is
at the very heart and core of the Old Testament. It is every whit as much
at the heart and core of the New Testament. The New Testament is just
as much opposed as the Old Testament is to the thought that there are
more Gods than one. Yet the New Testament with equal clearness teaches
that the Father is God, and the Son is God, and the Holy Spirit is God,
and that these three are NOT three aspects of the same Person, but three
persons standing in a truly personal relationship to one another. There
we have the great doctrine of the Three Persons but one God."
18-2 They also state, "God, according to the Bible, is not just one
person, but He is three persons in one God. That is the great mystery
of the Trinity".
18-3 It sure is. How can three persons be in one God? Not only is there
no Bible for it, but it shows even a lack of intelligent reasoning. Three
distinct persons, though identical substance, make three gods, or language
has lost its meaning entirely.
18-4 Just listen to these words again, "I am Alpha and Omega, the
Beginning and the Ending, saith the Lord, Which Is, and Which Was, and
Which Is to Come, the Almighty". This is Deity. This is not simply
a prophet, a man. This is God. And it is not a revelation of three Gods,
but of ONE God, the Almighty.
18-5 They didn't believe in three Gods in the beginning of the church.
You can't find that sort of belief amongst the apostles. It was after
the apostolic age that this theory came in and really became an issue
and a cardinal doctrine at the Nicene Council. The doctrine of Godhead
caused a two way split at Nicaea. And from that split there came two extremes.
One actually went into polytheism, believing in three Gods, and the others
went into unitarianism. Of course that was a little while in coming about,
but it did, and we have it right today. But the Revelation through John
by the Spirit to the churches was, "I am the Lord Jesus Christ, and
I am ALL of it. There isn't any other God". And He put His seal on
this Revelation.
19-1 Consider this: Who was the Father of Jesus? Matthew 1:18 says, "She
was found with child of the Holy Ghost". But Jesus, Himself, claimed
that God was His Father. God the Father and God the Holy Ghost, as we
often express these terms, make the Father and the Spirit ONE. Indeed
they are, or else Jesus had two Fathers. But notice that Jesus said that
He and His Father were One--not two. That makes ONE God.
19-2 Since this is historically and Scripturally true, people wonder where
the three came from. It became a foundational doctrine at the Nicene Council
in 325 A.D. This trinity (an absolutely unscriptural word) was based upon
the many gods of Rome. The Romans had many gods to whom they prayed. They
also prayed to ancestors as mediators. It was just a step to give new
names to old gods, so we have saints to make it more Biblical. Thus, instead
of Jupiter, Venice, Mars, etc., we have Paul, Peter, Fatima, Christopher,
etc., etc. They could not make their pagan religion work out with just
one God, so they split Him up into three, and they made intercessors of
the saints as they had made intercessors of their ancestors.
19-3 Ever since then people have failed to realize that there is just
one God with three offices or manifestations. They know there is one God
according to Scripture, but they try to make it the fantastic theory that
God is like a bunch of grapes; three persons with the same Divinity shared
equally by all. But it plainly says here in Revelation that Jesus is "That
Which Is", "That Which Was", and "That Which Is to
Come". He is the "Alpha and Omega", which means that He
is the "A to Z" or THE ALL OF IT. He is everything--the Almighty.
He is the Rose of Sharon, the Lily of the Valley, the Bright and Morning
Star, the Righteous Branch, the Father, the Son, and the Holy Ghost. He
is God, Almighty God. ONE GOD.
19-4 I Timothy 3:16 says, "And without controversy great is the mystery
of godliness: God was manifest in the flesh, justified in the Spirit,
seen of angels, preached unto the Gentiles, believed on in the world,
received up into Glory". This is what the Bible says. It doesn't
say a thing about a first or second or third person here. It says God
was manifest in flesh. One God. That ONE GOD was manifested in flesh.
That ought to settle it. God came in a human form. That didn't make Him
ANOTHER GOD. HE WAS GOD, THE SAME GOD. It was a revelation then, and it
is a revelation now. One God.
20-1 Let's go back in the Bible and see what He was in the beginning according
to the revelation He gave of Himself. The great Jehovah appeared to Israel
in a pillar of fire. As the Angel of the Covenant He lived in that pillar
of fire and led Israel daily. At the temple He announced His coming with
a great cloud. Then one day He was manifested in a virgin born body that
was prepared for Him. The God that tabernacled above the tents of Israel
now took on Himself a tent of flesh and tabernacled as a man amongst men.
But He was the SAME GOD.
20-2 The Bible teaches that GOD WAS IN CHRIST. The BODY was Jesus. In
Him dwelt all the fulness of the Godhead, BODILY. Nothing can be plainer
than that. Mystery, yes. But actual truth--it can't be plainer. So if
He wasn't three people then, He can't be three now. ONE GOD: And this
same God was made flesh.
20-3 Jesus said, "I came from God and I go (back) to God". John
16:27-28. That is exactly what happened. He disappeared from earth by
way of His death, burial, resurrection, and ascension. Then Paul met Him
on the road to Damascus and He spoke to Paul and said, "Saul, Saul,
why persecutest thou Me?" Paul said, "Who art Thou, Lord?"
He said, "I am Jesus." He was a pillar of fire, a blinding light.
He had turned back, exactly as He said He would. Back to the same form
that He was before He took on a tabernacle of flesh. That is exactly how
John saw it. John 1:18 "No man hath seen God at any time; the only
begotten Son, Which is in the bosom of the Father, He hath declared Him".
Notice where John says that Jesus IS. He is IN the bosom of the Father.
20-4 Luke 2:11 says, "For unto you is born this day in the city of
David a Saviour, Which is Christ the Lord". He was born the Christ,
and eight days later when He was circumcised He was named Jesus, even
as the angel had told them. I was born a Branham. When I was born they
gave me the name of William. He was CHRIST but He was given a name down
here among men. That outward tabernacle men could see was called Jesus.
He was the Lord of Glory, the Almighty manifested in flesh. He is God
the Father, Son, and Holy Ghost. He is all that.
20-5 Father, Son, and Holy Ghost are just titles. They are not names.
That is why we baptize in the Name of the Lord Jesus Christ, for that
is a name, not a title. It is the name of those titles, just like you
take a new born baby who is a son and name him. Baby is what it is, son
is the title, then you name him, John Henry Brown. You just don't baptize
in 'Jesus Name'. There are thousands of Jesuses in the world and have
been even before Jesus, our Saviour. But there is only one of them born
the Christ, "Lord Jesus Christ".
21-1 People talk about Jesus being the Eternal Son of God. Now isn't that
a contradiction? Whoever heard of a 'Son' being eternal? Sons have beginnings,
but that which is eternal never had a beginning. He is the Eternal God
(Jehovah) manifested in the flesh.
21-2 In St. John's Gospel it says, "In the beginning was the Word
and the Word was with God, and the Word was God. And the Word was made
flesh and dwelt among us." He was the True and Faithful Witness to
the Father's eternal Word. He was a Prophet and could say what the Father
bade Him say. He said, "My Father is in Me". That is what Jesus
the tabernacle said, "My Father is in Me".
21-3 God has many titles: 'Our Righteousness', and 'Our Peace', and 'Ever
Present', and 'Father', and 'Son', and 'Holy Ghost'; but He has only one
human name and that name is Jesus.
21-4 Don't be confused because he has three offices or that He has a threefold
manifestation. On earth He was a Prophet; in heaven He is the Priest;
and coming back to earth, He is King of Kings. "He That Was"--That
is Jesus, the Prophet. "He That Is"--That is He, the High Priest,
making intercession--One Who can be touched with the feelings of our infirmities.
"Which Is to Come"--That is the coming King. On earth He was
the Word--the Prophet. Moses said of Him, "The Lord your God will
raise up a Prophet like unto me, and it will come to pass if they don't
hear the words of that Prophet they will be cut off from amongst the people".
21-5 Notice these facts about Jesus. On earth He was Prophet, Lamb, and
Son. This did not make Him three. These were but manifestations or offices
of the One Person, Jesus.
21-6 Now there is a very favorite portion of Scripture that the trinitarians
think prove their point of more than one actual Person in the Godhead.
It is Revelation 5:6-8, "And I beheld, and, lo, in the midst of the
throne and of the four beasts, and in the midst of the elders, stood a
Lamb as It had been slain, having seven horns and seven eyes, which are
the seven Spirits of God sent forth into all the earth. And He came and
took the book out of the right hand of Him That sat upon the throne. And
when He had taken the book, the four beasts and four and twenty elders
fell down before the Lamb, having every one of them harps, and golden
vials full of odors, which are the prayers of saints".
Indeed these verses, if isolated, would seem to prove their point. You
notice, I said, these ISOLATED verses. However, read Revelation 4:2-3
and 9-11,
"And immediately I was in the Spirit: and behold, a throne was set
in heaven, and ONE sat on the throne. And He That sat was to look upon
like a jasper and a sardine stone: and there was a rainbow round about
the throne, in sight like unto an emerald. And when those beasts give
glory and honour and thanks to Him That sat on the throne, Who liveth
for ever and ever, the four and twenty elders fall down before Him That
sat on the throne, and worship Him That liveth for ever and ever, and
cast their crowns before the throne, saying, Thou art worthy, O Lord,
to receive glory and honour and power: for Thou hast created all things,
and for Thy pleasure they are and were created."
Carefully note in verse two it says, "ONE" (not two or three
but ONE) sat on the throne. In verse three it says, "HE" (NOT
they) was to look upon as a jasper stone. In verse nine it says that the
beasts gave honour to "HIM" (not them). In verse ten it says
that the elders fell down before "HIM" (not them). In verse
eleven it says that they cried, Thou art worthy O LORD" (not Lords).
Also in verse eleven it says this ONE on the throne was the "Creator",
Which is Jesus (John 1:3), Which is Jehovah-Spirit-God of the Old Testament
(Genesis 1:1).
22-1 But let us not stop there. Read now in Revelation 3:21, "To
him that overcometh will I grant to sit with Me in My throne, even as
I also overcame, and am set down with My Father in His throne."
Also read Hebrews 12:2, "Looking unto Jesus
the Author and Finisher of our faith; Who for the joy that was set before
Him endured the cross, despising the shame, and is set down at the right
hand of the throne of God." Notice that according to Jesus, Himself,
Who wrote the Revelation, He is set down WITH the Father. The Spirit in
Paul (Which Spirit is the Spirit of Christ, for That is the Spirit of
Prophecy whereby the Word comes) says He is set down at the RIGHT HAND
of God. But when John looked he saw only "ONE" upon the throne.
And it was not until Revelation 5:6-8 (which follows Revelation 4:2-3
in sequence of time) that we see the "Lamb" taking the book
from "HIM" That sat on the throne, as indicated in Revelation
4:2-3 and 9-10. What is it? It is the mystery of "ONE GOD."
He (Jesus), came out from God, became manifested in flesh, died and rose
again, and returned to the "Bosom of the Father." As John said,
"The only begotten Son Which is IN the bosom of the Father, He hath
declared Him." John 1:18. It was now time for God (Messiah) to come
back to claim His bride and then present Himself (make Himself known)
to Israel. Thus we see God again stepping forth to assume a physical relationship
to man as the "Son of David, King of Kings and Lord of Lords, and
Bridegroom of the Gentile Bride." It is NOT "Two" Gods,
but simply ONE GOD manifesting His mighty triune offices and titles.
23-1 The people knew He was a Prophet. They knew the sign of the Messiah
which could come only through the prophet.
John 1:44-51, "Now Philip was of Bethsaida,
the city of Andrew and Peter. Philip findeth Nathanael, and saith unto
him, We have found Him, of Whom Moses in the law, and the prophets, did
write, Jesus of Nazareth, the son of Joseph. And Nathanael said unto him,
Can there any good thing come out of Nazareth? Philip saith unto him,
Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold
an Israelite indeed, in whom is no guile! Nathanael saith unto Him, Whence
knowest Thou me? Jesus answered and said unto him, Before that Philip
called thee, when thou wast under the fig tree, I saw thee. Nathanael
answered and saith unto Him, Rabbi, Thou art the Son of God; Thou art
the King of Israel. Jesus answered and said unto him, Because I said unto
thee, I saw thee under the fig tree, believest thou? thou shalt see greater
things than these. And He saith unto him, Verily, verily, I say unto you,
Hereafter ye shall see heaven open, and the angels of God ascending and
descending upon the Son of Man."
The ability to discern the heart-thoughts in men made the elect of God
to understand that here was the Messiah, the anointed Word of God.
Hebrews 4:12, "For the Word of God is quick, and powerful, and sharper
than any two-edged sword, piercing even to the dividing asunder of soul
and spirit, and of the joints and marrow, and is a discerner of the thoughts
and intents of the heart."
23-2 When the woman at the well heard Him discern the thoughts of her
heart she acclaimed Him a prophet, declaring that Messiah would be known
for that great ability.
John 4:7-26, "There cometh a woman of Samaria
to draw water: Jesus saith unto her, Give Me to drink. (For His disciples
were gone away unto the city to buy meat). Then saith the woman of Samaria
unto Him, How is it that Thou, being a Jew, askest drink of me, which
am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Jesus answered and said unto her, If thou knewest the gift of God, and
Who It is that saith to thee, Give Me to drink; thou wouldest have asked
of Him, and He would have given thee living water. The woman saith unto
Him, Sir, Thou hast nothing to draw with, and the well is deep: from whence
then hast Thou that living water? Art Thou greater than our father Jacob,
which gave us the well, and drank thereof himself, and his children, and
his cattle? Jesus answered and said unto her, Whosoever drinketh of this
water shall thirst again: But whosoever drinketh of the water that I shall
give him shall never thirst; but the water that I shall give him shall
be in him a well of water springing up into everlasting life. The woman
saith unto Him, Sir, give me this water, that I thirst not, neither come
hither to draw. Jesus saith unto her, Go, call thy husband, and come hither.
The woman answered and said, I have no husband. Jesus said unto her, Thou
hast well said I have no husband, For thou hast had five husbands; and
he whom thou now hast is not thy husband: in that saidst thou truly. The
woman saith unto Him, Sir, I perceive that Thou art a prophet. Our fathers
worshipped in this mountain; and ye say, that in Jerusalem is the place
where men ought to worship. Jesus saith unto her, Woman, believe Me, the
hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem,
worship the Father. Ye worship ye know not what: we know what we worship:
for salvation is of the Jews. But the hour cometh, and now is, when the
true worshipers shall worship the Father in Spirit and in truth: for the
Father seeketh such to worship Him. God is a Spirit: and they that worship
Him must worship Him in Spirit and in truth. The woman saith unto Him,
I know that Messias cometh, Which is called Christ: when He is come, He
will tell us all things. Jesus saith unto her, I That speak unto thee
am He."
24-1 In Revelation 15:3 it says, "And they sing the song of Moses
the servant of God, and the song of the LAMB, saying, Great and marvelous
are Thy works, Lord God Almighty; just and true are Thy ways, Thou King
of Saints." Do you see it? The LAMB, the High Priest holding His
blood as an atonement on the mercy seat for our sins is the Lord God Almighty.
That is His present office. That is what He is doing now, pleading His
blood for our sins. But one day that Lamb will become the Lion of the
Tribe of Judah. He will come forth in power and glory and take His authority
to reign as King. He is the coming King of this earth. Of course, that
does not say He is not King now. For He is our King, King of the Saints.
Right now it is a spiritual kingdom. It is not of this world system even
as we are not of this world. That's the reason we act different from the
world. Our citizenship is in heaven. We reflect the Spirit of the world
of our rebirth where Jesus is the King. That is why our women do not dress
in men's clothing or cut their hair or use all those cosmetics and other
things that the world likes so much. That is why our men don't drink and
smoke and carry on in sin. Our dominion is the dominion over sin and it
is in force through the power that is in the Spirit of Christ That in-dwells
us. Every kingdom on earth is going to be torn down, but ours will remain.
25-1 Now we've been talking about the offices and manifestations of the
one true God and beholding His glory in a Scriptural study. But He is
not to be known intellectually. He is known Spiritually; by Spiritual
revelation. This same One Who was known as Jesus after the flesh went
back to the pillar of fire. But He promised He would come again and dwell
amongst His people by the Spirit. And on the day of Pentecost that pillar
of fire came down and it separated itself in tongues of fire upon each
one of them. What was God doing? He was separating Himself into the church,
giving all those men and women a part of Himself. He divided Himself amongst
His church just as He said He would.
John 14:16-23, "And I will pray the Father,
and He shall give you another Comforter, that He may abide with you for
ever; Even the Spirit of Truth: Whom the world cannot receive, because
it seeth Him not, neither knoweth Him: but ye know Him: for He dwelleth
with you, and shall be in you. I will not leave you comfortless: I will
come to you. Yet a little while, and the world seeth Me no more; but ye
see Me: because I live, ye shall live also. At that day ye shall know
that I am in My Father, and ye in Me, and I in you. He that hath My commandments,
and keepeth them, he it is that loveth Me: and he that loveth Me shall
be loved of My Father, and I will love him, and will manifest Myself to
him. Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt
manifest Thyself unto us, and not unto the world? Jesus answered and said
unto him, If a man love Me, he will keep My words: and My Father will
love him, and We will come unto him, and make Our abode with him."
He said that He would pray the Father Who would send another Comforter
Who was WITH them (the disciples) already but NOT IN them. That was Christ.
Then in verse twenty-three, speaking of Himself and the Father, He said
WE will come. There it is: "The Spirit is coming, the Same Spirit
of God that manifested as the Father, and as the Son, and will yet manifest
in the many"--ONE GOD Who is Spirit.
26-1 That's why no man can ever come along and say the holy man is a pope
or the holy man is a bishop or priest. The HOLY MAN is Christ, the Holy
Spirit, in us. How dare the hierarchy declare the laity has no word to
say? Each one has something to say. Each has a work, each has a ministry.
The Holy Ghost came at Pentecost and separated Himself on each, that it
might be fulfilled whereof Christ said, "At that day ye shall know
that I am in My Father, and ye in Me and I in you." John 14:20.
26-2 The Great I Am, the Almighty God, has come as Spirit to fill His
true church. He has a right to move anywhere He wants to, and upon anybody
He wants to. We don't make any "holy men" amongst us, but the
whole true congregation of the Lord is holy, because of the presence of
the Holy Spirit. It is He, the Holy Spirit, that is holy, not the congregation
of itself.
26-3 Now that is the revelation: Jesus Christ is God. The Jehovah of the
Old Testament is the Jesus of the New. No matter how hard you try, you
can't prove there are THREE Gods. But it also takes a revelation by the
Holy Spirit to make you understand the truth that He is One. It takes
a revelation to see that the Jehovah of the Old Testament is the Jesus
of the New. Satan crept into the church and blinded the people to this
truth. And when they were blinded to it, it wasn't long until the Church
of Rome stopped baptizing in the Name of the Lord Jesus Christ.
26-4 I admit that it takes a real revelation from the Holy Ghost to see
the truth about the Godhead these days when we are in the midst of the
perverting of so much Scripture. But the prevailing, overcoming church
is built on revelation so we can expect God to reveal His truth to us.
However, you actually don't need a revelation on water baptism. It is
right there staring you in the face. Would it be possible for one minute
for the apostles to be led astray from a direct command of the Lord to
baptize in the Name of the Father and the Son and the Holy Ghost and then
find them in willful disobedience? They knew what the Name was, and there
is not one place in Scripture where they baptized any other way than in
the Name of Lord Jesus Christ. Common sense would tell you that the Book
of Acts is the church in action, and if they baptized that way, then that
is the way to baptize. Now if you think that is strong, what do you think
of this? Anyone who was not baptized in the Name of the Lord Jesus had
to be baptized over again.
27-1 Acts 19:1-6, "And it came to pass, that, while Apollos was at
Corinth, Paul having passed through the upper coasts came to Ephesus:
and finding certain disciples, He said unto them, Have ye received the
Holy Ghost since ye believed? And they said unto him, We have not so much
as heard whether there be any Holy Ghost. And he said unto them, Unto
what then were ye baptized? And they said, Unto John's baptism. Then said
Paul, John verily baptized with the baptism of repentance, saying unto
the people, that they should believe on Him Which should come after him,
that is, on Christ Jesus. When they heard this, they were baptized in
the Name of the Lord Jesus. And when Paul had laid his hands upon them,
the Holy Ghost came on them; and they spake with tongues and prophesied."
There it is.
These good people at Ephesus had heard about the coming Messiah. John
had preached Him. They were baptized unto repentance of sins, looking
FORWARD to believing on Jesus. But now it was time to look BACK to Jesus
and be baptized unto REMISSION of sins. It was time to receive the Holy
Ghost. And when they were baptized in the Name of the Lord Jesus Christ,
Paul laid his hands on them and the Holy Ghost came upon them.
27-2 Oh, those dear folks at Ephesus were fine people; and if any one
had a right to feel secure, they did. Notice how far they had come. They
had come all the way up to accepting the coming Messiah. They were ready
for Him. But don't you see that in spite of that they had missed Him?
He had come and gone. They needed to be baptized in the Name of the Lord
Jesus Christ. They needed to be filled with the Holy Ghost.
27-3 If you have been baptized in the Name of the Lord Jesus Christ, God
will fill you with His Spirit. That is the Word. Acts 19:6 which we read
was the fulfilling of Acts 2:38, "Repent, and be baptized every one
of you in the Name of Jesus Christ for the remission of sins, and ye shall
receive the gift of the Holy Ghost." See, Paul, by the Holy Ghost,
said exactly what Peter said by the Holy Ghost. And what was said CANNOT
be changed. It has to be the same from Pentecost until the very last elected
one has been baptized. Galatians 1:8, "But though we, or an angel
from heaven, preach any other gospel unto you than that which we have
preached unto you, let him be accursed."
28-1 Now some of you Oneness people baptize wrong. You baptize for regeneration
as though being immersed in water saved you. Regeneration does not come
by water; it is a work of the Spirit. The man who by the Holy Ghost gave
the command, "Repent and be baptized every one in the Name of the
Lord Jesus," did not say that water regenerated. He said it was only
an evidence of a "good conscience toward God." That was all.
I Peter 3:21, "The like figure where-unto
even baptism doth also now save us (not the putting away of the filth
of the flesh, but the answer of a good conscience toward God,) by the
resurrection of Jesus Christ." I believe it.
28-2 If anyone has any false ideas that history can prove water baptism
in any other way than in the Name of the Lord Jesus Christ, I would advise
you to read the histories and find out for yourself. The following is
a true record of a Baptism which took place in Rome A.D. 100 and was reproduced
in TIME Magazine December 5, 1955. "The deacon raised his hand, and
Publius Decius stepped through the baptistry door. Standing waist-deep
in the pool was Marcus Vasca the woodseller. He was smiling as Publius
waded into the pool beside him. 'Credis?' he asked. 'Credo,' responded
Publius. 'I believe that my salvation comes from Jesus the Christ, Who
was crucified under Pontius Pilate. With Him I died that with Him I may
have Eternal Life.' Then he felt strong arms supporting him as he let
himself fall backward into the pool, and heard Marcus' voice in his ear--'I
baptize you in the Name of the Lord Jesus'--as the cold water closed over
him."
28-3 Right up until the truth was lost (and did not return until this
last age--this is from Nicaea till the turn of this century) they baptized
in the Name of the Lord Jesus Christ. But it has come back. Satan can't
keep the revelation down when the Spirit wants to give it.
29-1 Yes, if there were three Gods, you might very well baptize for a
Father, and a Son, and a Holy Ghost. But the REVELATION GIVEN TO JOHN
was that there is ONE GOD and His Name is LORD JESUS CHRIST, and you baptize
for ONE God and only one. That is why Peter baptized the way he did at
Pentecost. He had to be true to the revelation which was, "Let all
the house of Israel know assuredly, that God hath made that SAME JESUS,
Whom ye have crucified, BOTH LORD AND CHRIST." There He is, "The
LORD JESUS CHRIST."
29-2 If Jesus is 'BOTH' Lord and Christ, then He (Jesus) is, and cannot
be else but "Father, Son, and Holy Ghost" in ONE Person manifested
in the flesh. It is NOT "God in three persons, blessed trinity,"
but ONE GOD, ONE PERSON with three major titles, with three offices manifesting
those titles. Hear it once more. This same Jesus is "BOTH Lord and
Christ." Lord (Father) and Christ (Holy Spirit) are Jesus, for He
(Jesus) is BOTH of them (Lord and Christ).
29-3 If that doesn't show us the true revelation of the Godhead, nothing
will. Lord is NOT another one; Christ is NOT another one. This Jesus is
the Lord Jesus Christ--ONE GOD.
29-4 Philip one day said to Jesus, "Lord, show us the Father and
it will suffice us." Jesus said unto him, "Have I been so long
with you and you don't know Me? He that has seen Me has seen the Father,
so why do you say, Show us the Father? I and My Father are One."
I quoted that once and a lady said, "Just a minute, Mr. Branham,
you and your wife are one."
I said, "Not that kind."
She said, "I beg your pardon?"
So I said to her, "Do you see me?"
She said, "Yes."
I said, "Do you see my wife?"
She said, "No."
I said, "Then that oneness is a different
kind, for He said, When you see Me, you see the Father."
The prophet said that it would be light at the
evening time. In the hymn it is written:
"It'll be light in the evening time,
The path to glory you will surely find,
In the waterway, that's the light today,
Buried in the precious Name of Jesus.
Young and old, repent of all your sin,
The Holy Ghost will surely enter in.
The evening light has come --
It is a fact that God and Christ are one."
30-1 Not too long ago I was talking to a Jewish Rabbi. He said to me,
"You Gentiles can't cut God in three pieces and give Him to a Jew.
We know better than that."
I said to him, "That's just it Rabbi, we don't
cut God in three pieces. You believe the prophets, don't you?"
He said, "Certainly I do."
"Do you believe Isaiah 9:6?"
"Yes."
"Who was the prophet speaking of?"
"Messiah."
I said, "What relation will Messiah be to
God?"
He said, "He will be God."
I said, "That's right." Amen.
30-2 You can't put God into three persons or three parts. You can't tell
a Jew that there is a Father, and a Son, and a Holy Ghost. He will tell
you right quick where that idea came from. The Jews know this creed was
established at the Nicene Council. No wonder they scorn us as heathen.
30-3 We talk about a God that does not change. The Jews believe that too.
But the church changed its unchanging God from ONE to THREE. But the light
is returning at eventide. How striking it is that this truth has come
at the time when the Jews are returning to Palestine. God and Christ are
ONE. This Jesus is BOTH LORD AND CHRIST.
30-4 John had the revelation, and JESUS was the Revelation, and He produced
Himself right here in the Scripture--"I AM He That Was, Which Is
and Shall Come, the Almighty. Amen."
30-5 If revelation is beyond you, look up and seek God for it. That is
the only way you are ever going to get it. A revelation has to come from
God. It never comes by human, natural endowments, but by Spiritual enduement.
You can even memorize the Scripture, and though that is wonderful, that
won't do it. It has to be a revelation from God. It says in the Word that
no man can say that Jesus is the Christ except by the Holy Ghost. You
have to receive the Holy Ghost and then, and only then, can the Spirit
give you the revelation that Jesus is the Christ: God, the Anointed One.
31-1 No man knows the things of God save the Spirit of God and he to whom
the Spirit of God reveals them. We need to call on God for revelation
more than anything else in the world. We have accepted the Bible, we have
accepted the great truths of it, but it still is not real to most people
because the revelation by the Spirit is not there. The Word has not been
quickened. The Bible says in II Corinthians 5:21 that we have become the
righteousness of God by our union with Jesus Christ. Did you get it? It
says that WE ARE THE VERY RIGHTEOUSNESS OF GOD HIMSELF by being IN CHRIST.
It says that He (Jesus) became SIN for us. It does not say He became sinful,
but became SIN for us that by our union with Him we might become the RIGHTEOUSNESS
of God. If we accept the fact (and we must) that He literally became SIN
for us by His substitution for us, then we must also accept the fact that
we by our union with Him have become the VERY RIGHTEOUSNESS of God. To
reject one is to reject the other. To accept the one is to accept the
other. Now we know the Bible says that. It can't be denied. But the revelation
of it is missing. It is not real to the majority of God's children. It
is just a good verse in the Bible. But we need to have it made ALIVE to
us. That will take revelation.
31-2 Let me drop in something here that will both amaze and help you.
There is hardly a student that does not believe the New Testament was
originally in the Greek language. All our great Bible students have said
that God gave the world three great nations with three great contributions
for the sake of the Gospel. He gave the Greeks who gave a universal language.
He gave us the Jews who gave us the true religion and true knowledge of
God through the Saviour. He gave us the Romans who gave us a unified empire
with law and a system of highways. Thus we have true religion, the language
to express it to many peoples, and the government and roads to spread
it physically. And historically speaking this seems to be exactly right.
And today our Greek scholars say that the Greek language of Bible days
is so perfect and exact that if the student of the Greek is a refined
and accurate grammarian he can truly know exactly what the New Testament
Word teaches. But is this not only a theory? Is this true? Is it not so
that every Greek scholar of repute from one denomination debates another
student of another denomination, and is it not so that their arguments
are based on identical Greek words and identical rules of grammar? Certainly
that is the way it is. Even back there in the Pergamean Age, just prior
to the Nicene Council of 325 there were two great students, Arius and
Athanasius who became locked in doctrinal combat over a Greek word. So
intense and so world wide did their debate become that historians said
the world was divided over a dipthong (the sound of two vowels in a single
syllable.) Now if the Greek is so perfect, and so ordained of God, why
was there such a dispute? Surely God did not intend us all to know the
Greek? Right today we are having arguments over the Greek. Take for instance
the book, "Christ's Paralyzed Church X-rayed" by Dr. McCrossan.
In it he sets forth numerous quotes from many renowned Greek grammarians,
and proves to his own satisfaction that the unchanging rules of Greek
grammar prove conclusively that the Bible teaches a man is baptized with
the Holy Ghost subsequent to rebirth. He also states flatly that women
can take over the pulpit because the word prophesy means to preach. But
has he convinced other students of the Greek who are as able as he? Never.
All you have to do is read those students who hold the opposite view and
hear their learned quotes.
32-1 Now not only is what I have just said true, but let us go a step
further. Today we have some students who claim that the original manuscripts
were written in the Aramaic which was the language of Jesus and the people
of His day. It is claimed by them that the people did not speak and write
in the Greek as is so commonly supposed. And the fact is our historians
are divided on that. For example, Dr. Schonfield, a most brilliant student
has from research proved to his satisfaction that the New Testament was
written in the vernacular of the Greek speaking people of that day. He
builds up a fine case for his beliefs, based on the various documents
at his disposal. But on the other hand we have another renowned student,
Dr. Lamsa, who is convinced that the New Testament was written in the
Aramaic and he has none other than the brilliant historian, Toynbee, to
back up his contention that the Aramaic, and NOT THE GREEK was the language
of the people, so it seems possible that the New Testament was first written
in the Aramaic.
33-1 However, before we get too concerned about this, let us read both
the King James version and the translation by Dr. Lamsa. To our gratification
we find the words in both amazingly the same so that there is no difference
actually in content or doctrine. We may even conclude that God has allowed
these newly discovered manuscripts and recent publications of already
known scripts to come before us to prove the authenticity of what we already
had. And we find that though translators may fight each other, scripts
do not.
33-2 Now you can see that you can't base interpretation upon students'
profound knowledge of the language the Bible is written in. But if you
still can't see that because you are veiled in your mind by tradition
here is one last illustration. No one can doubt but what the Scribes and
Pharisees and the great scholars of the year 33 A.D. knew the exact laws
of grammar and the exact meanings of the words in which the Old Testament
was written; but for all their superb knowledge they missed the revelation
of God's promised Word manifested in the Son. There He was set forth from
Genesis to Malachi, with whole chapters devoted to Him and His ministry,
and yet except for a few who were illuminated by the Spirit, they missed
him entirely.
33-3 We now come to a conclusion, such conclusion as we have already found
in the Word. As much as we believe in trying to find the oldest and best
manuscripts to get the best record of the Word possible, we will never
get the true meaning of it by study and comparison of Scriptures, sincere
as we may be. IT WILL TAKE A REVELATION FROM GOD TO BRING IT OUT. THAT
IS EXACTLY WHAT PAUL SAID, "WHICH THINGS WE ALSO SPEAK, NOT IN WORDS
WHICH MAN'S WISDOM TEACHETH, BUT WHICH THE HOLY GHOST TEACHETH."
I Cor. 2:15. The true revelation is God interpreting His own Word by vindicating
what is promised.
33-4 Now don't let anyone be misled by what I have said and think that
I do not believe in the accuracy of the Word as we now have it. I believe
this Bible is accurate. Jesus completely authenticated the Old Testament
when here on earth and it was compiled exactly as was our New Testament.
Make no mistake about it, we have the infallible Word of God today and
no man dares take from it or add to it. But we need the same Spirit that
gave it, to teach it to us.
34-1 Oh, how we need revelation by the Spirit. We don't need a new Bible,
we don't need a new translation, though some are very good, and I am not
against them, BUT WE NEED THE REVELATION OF THE SPIRIT. And thank God,
we can have what we need, for God wants to reveal His Word to us by His
Spirit.
34-2 May God begin by His Spirit to give us continuous life-giving and
prevailing revelation. Oh, if the church could only get a fresh revelation
and become by it the living Word manifested, we would do the greater works
and glorify God our Father in heaven.
LOOSED FROM SIN
Revelation 1:5,
"Unto Him That loved us, and washed us from
our sins in His own blood." The word "washed" is actually
"loosed"--"Loosed us from our sins in His own blood."
Isn't that wonderful? But are you spiritual minded? Did you catch it?
It was His OWN blood that loosed us completely from our sins. It was not
human blood. It was the blood of God. Peter called it the blood of Christ.
Paul called it the blood of the Lord, and the blood of Jesus. Not three
persons, but ONE person. There is that revelation again, ONE God. That
omnipotent Jehovah God came down and made Himself a body by means of the
virgin birth and in-dwelt it, that it might be the blood of God that would
free us (loose us entirely) from our sins and present us spotless before
Himself with exceeding great joy.
34-4 Would you like an Old Testament type? Let us go back to the Garden
of Eden. When the first news came to glory that the son, Adam, had been
lost, did God send an angel? Did He send a son? Did He send another one
like unto us? No, He came HIMSELF to redeem that lost son. Hallelujah!
God did not entrust His plan of salvation to another. He trusted only
Himself. God was made flesh and dwelt among us and redeemed us unto Himself.
We're saved by the "blood of God". The Eternal God in-dwelt
a mortal body in order to take away sin. He became the Lamb in order to
shed His blood and enter into the veil with it.
34-5 Consider this. Since it is the blood of God, it is perfect blood;
and if the perfect blood is loosing us from the power and bondage and
defilement of sin, then the loosing is perfect and complete. There is
now therefore no condemnation.
"Who shall lay anything to the charge of God's
elect? It is God that justifieth (declares us righteous). Who is he that
condemneth? It is Christ that died..." Romans 8:33-34.
There it is, His death gave us the blood. The blood has loosed us. There
is now no condemnation. How can there be? There is nothing to be condemned
for, because the blood has loosed us from sin. We are free, guiltless.
Don't listen to man, listen to the Word. You are loosed by the blood.
35-1 Now don't get tied down again by traditions and creeds and organizations.
Don't be led astray by listening to those that deny the power of the Word
and deny that Jesus saves, heals, fills with the Holy Ghost and power.
You are God's free men, loosed by His own blood. If you still hold your
faith to creeds and denominations, it is certain by the evidence that
you have lost your faith in the Word.
KINGS AND PRIESTS
Revelation 1:6, "And He hath made us kings and priests unto God and
His Father; To Him be glory and dominion for ever and ever. Amen."
35-3 "He hath made us!" Oh, there are certain truths we need
to emphasize. This is one of them. HE! HE HATH MADE US! Salvation is His
doing. Salvation is of the Lord. All of grace. He redeemed us for a purpose.
He bought us for a purpose. We are kings, spiritual kings. Oh, we are
going to be kings upon the earth with Him when He sits on His throne.
But now we are spiritual kings and we reign over a spiritual kingdom.
It says in Romans 5:17, "For if by one man's
offence death reigned by one; much more they which receive abundance of
grace and of the gift of righteousness shall reign in life by one, Jesus
Christ."
And in Colossians 1:13, "Who hath delivered us from the power of
darkness, and hath translated us into the kingdom (reign) of His dear
Son."
Right now we reign with Christ, having dominion over sin, the world, the
flesh, and the devil. Showing forth His praise and glory; showing forth
HIMSELF, for it is Christ in us, willing and doing of His good pleasure.
Yes, indeed, even now we are seated in heavenly places in Christ Jesus.
36-1 "And made us priests." Yes, priests unto Him, offering
the spiritual praise of sanctified lips. Spending our lives as a sweet
offering unto Him. Worshipping Him in Spirit and in truth. Interceding
and petitioning. Priests and kings unto our God. No wonder the world does
not appeal to us and we are a peculiar people zealous unto good works.
We have been recreated in Him to be children like unto our Father.
THE COMING GOD
Revelation 1:7, "Behold, He cometh with clouds; and every eye shall
see Him, and they also which pierced Him: and all kindreds of the earth
shall wail because of Him. Even so, Amen."
36-3 He is coming. Jesus is coming. God is coming. The Prophet is coming.
The Priest and King is coming. The ALL in ALL is coming. Even so, Lord
Jesus, come quickly. Amen.
36-4 He is coming. He is coming in clouds, clouds of glory as when He
was seen upon the Mount of Transfiguration, and His garments were shining
as the power of God enfolded Him. And EVERY eye shall see Him. That means
this is not the Rapture. This is when He comes to take over His rightful
place as World Ruler. This is when those who have pierced Him with their
creeds and denominational doctrines shall mourn, and all the people shall
wail in terror because of Him Who is the Word.
36-5 This is the revelation story of Zechariah 12:9-14. Zechariah prophesied
this about 2,500 years ago. It is just about to take place.
Listen. "And it shall come to pass in that day, that I will seek
to destroy all the nations that come against Jerusalem. And I will pour
upon the house of David, and upon the inhabitants of Jerusalem, the Spirit
of grace and of supplications: and they shall look upon Me Whom they have
pierced..."
Now, when is the Gospel returning to the Jews? When the day of the Gentiles
is finished. The Gospel is ready to go back to the Jews. Oh, if I could
just tell you something that is about to happen right in this our day.
This great thing that is about to happen will carry over to Revelation
11 and pick up those two witnesses, those two prophets, Moses and Elijah,
turning the Gospel back to the Jews. We're ready for it. Everything is
in order. As the Jews brought the message to the Gentiles, even so the
Gentiles will take it right back to the Jews, and the Rapture will come.
37-1 Now, remember what we have read in Revelation and Zechariah. Both
come right after the tribulation. The Church of the First-born does not
go through the tribulation. We know that. The Bible teaches that.
37-2 At that time it says that God is going to pour out His Spirit upon
the house of Israel. It is the same Spirit that was poured upon the Gentiles
in their day. "And they shall look upon Me Whom they have pierced,
and they shall mourn for Him, as one mourneth for his only son, and they
shall be in bitterness for Him, as one that is in bitterness for his first-born.
In that day shall there be a great mourning in Jerusalem, as the mourning
of Hadad-rimmon in the valley of Megiddon. And the land shall mourn, every
family apart; the family of the house of David apart, and their wives
apart; the family of the house of Nathan apart, and their wives apart..."
and each one of the houses apart when He comes in clouds of glory at His
Second Coming. Those Jews that pierced Him shall see Him as it says in
another Scripture, "Whence did You get those wounds?" and He
will say, "In the house of My friends." Not only will it be
a mournful time for the Jews who rejected Him as Messiah, but it will
be a mournful time for those left of the Gentiles who have rejected Him
as the Saviour of this day.
37-3 There'll be weeping and wailing. The sleeping virgins will be wailing.
They represent the church that refused to get oil (symbol of the Holy
Spirit) in their lamps (symbol of the body or holder of the oil) until
it was too late. It wasn't that they were not good people. They were virgins
and that signifies a high moral order. But they didn't have oil in their
lamps so they were cast out where there was wailing and gnashing of teeth.
37-4 Let us type this all out in Genesis, chapter 45, where Joseph meets
his brethren in Egypt and reveals himself to them.
Genesis 45:1-7, "Then Joseph could not refrain
himself before all them that stood by him; and he cried, Cause every man
to go out from me. And there stood no man with him, while Joseph made
himself known unto his brethren. And he wept aloud: and the Egyptians
and the house of Pharaoh heard. And Joseph said unto his brethren, I am
Joseph; doth my father yet live? And his brethren could not answer him;
for they were troubled at his presence. And Joseph said unto his brethren,
Come near to me, I pray you. And they came near. And he said, I am Joseph
your brother, whom ye sold into Egypt. Now therefore be not grieved, nor
angry with yourselves, that ye sold me hither: for God did send me before
you to preserve life. For these two years hath the famine been in the
land: and yet there are five years, in the which there shall neither be
earing nor harvest. And God sent me before you to preserve you a posterity
in the earth, and to save your lives by a great deliverance."
38-1 Now doesn't that compare with Zechariah 12 just beautifully? Putting
the two together we are bound to get it exactly right.
38-2 When Joseph was very young he was hated by his brethren. Why was
he hated by his brethren? It was because he was Spiritual. He couldn't
help seeing those visions, nor could he help dreaming dreams and interpreting.
That was in him. He could not display anything else but what was in him.
Therefore, when his brothers hated him it was without cause. But he was
the beloved of his father. His father was a prophet and understood. That
makes a perfect type of Christ. God the Father loved the Son, but the
brethren (Scribes and Pharisees) hated Him because He could heal the sick,
do miracles and foretell the future, see visions and interpret them. That
was no reason to hate Him but they did, and like Joseph's brethren, they
hated Him without a cause.
38-3 Now remember how those sons of Jacob treated Joseph. They cast him
into a pit. They took his coat of many colors that his father had given
him and dipped it in blood to make his father think that the boy was killed
by some animal. They sold him to some slave traders who took him into
Egypt and there he was resold to a general. The general's wife had him
falsely imprisoned, but after some time his ability as a prophet brought
him to the attention of Pharaoh and he was exalted to the right hand of
Pharaoh with such authority that none could approach Pharaoh unless he
came first through Joseph.
38-4 Now let us examine the life of Joseph while he was in Egypt, for
it is here we see him as the perfect type of Christ. While in the house
of the general he was falsely accused, punished and imprisoned without
a cause, just like they did to Jesus. There in prison he interpreted the
dream of the butler and baker who were also prisoners with him. The butler
was restored to life, but the other condemned to death. Christ was imprisoned
on the cross, forsaken by God and man. On either side of Him was a thief--one
died, spiritually, but the other was granted life. And notice, when Jesus
was taken off the cross, He was exalted into heaven and now sits at the
right hand of the great Spirit of Jehovah; and no man can come to God
except by Him. There is ONE mediator between God and men, and He is all
you need. There are no Marys or saints, just Jesus.
39-1 Keeping on with this type we find in Joseph, notice how that everything
he did in Egypt prospered. His first job with the general prospered. Even
the jail prospered. When Jesus returns, the desert will blossom as a rose.
He is the "Son of Prosperity." As no age ever prospered as the
one under Joseph, so there is a time of such blessing coming on this earth
as the world has never known. We can everyone of us sit under our own
fig tree and laugh and rejoice and live forever in His presence. In His
presence is fulness of joy and on His right hand there are pleasures forever
more. Praise God.
39-2 Now notice, that everywhere Joseph went they sounded a trumpet to
announce his arrival. The people would scream, "Bow the knee to Joseph!"
No matter what a man was doing, when that trumpet sounded he bowed the
knee. He could have been selling something in the street, just reaching
out for his money, but he had to stop and bend the knee when that trumpet
blew. If he were even a performer or an actor, he would have to stop his
act and bow the knee to Joseph when his presence was announced with that
trumpet call. And one of these days everything in time will stand still
when the trumpet of God shall sound, and the dead in Christ shall rise
and morning will break eternal bright and fair. Everything will bow the
knee then, for it is written, "Wherefore God also hath highly exalted
Him, and given Him a Name which is above every name; That at the Name
of Jesus every knee should bow, of things in heaven, and things in earth,
and things under the earth; And that every tongue should confess that
Jesus Christ is Lord, to the glory of God the Father." Philippians
2:9-11.
39-3 But notice another glorious revelation in this typing of Joseph.
Joseph, while in Egypt, was given a Gentile bride and through her he received
a family of two sons, Ephraim and Manasseh. Joseph asked his father to
bless the two boys. He placed them in front of Jacob so that Manasseh,
the first-born would be on Jacob's right and Ephraim to the left. As Jacob
was about to bless them he crossed his hands so that the right hand fell
upon the younger. Joseph cried out, "Not so, father, this is the
first-born to your right." But Jacob said, "God crossed my hands."
Here in type we see that the blessing which belonged to the first-born
(the Jew) was given over to the younger (the Gentile) through the cross
(crossed hands) of the Lord Jesus Christ. The blessing comes through the
cross.
Galatians 3:13-14, "Christ hath redeemed us
from the curse of the law, being made a curse for us: for it is written,
Cursed is every one that hangeth on a tree; That the blessing of Abraham
might come on the Gentiles through Jesus Christ; that we might receive
the promise of the Spirit through faith."
The blessing of Abraham came through the cross to the Gentiles. The Jews
rejected the cross; therefore, Jesus got the Gentile bride.
40-1 Now getting back to the story of Joseph meeting his brethren. You
recall that not all the brethren came. Joseph knew that and insisted that
all the brethren appear before him, or he could not make himself known
unto them. Finally they brought the one that was missing, little Benjamin.
It was little Benjamin, the full brother of Joseph, that set his soul
on fire. And when our Joseph, even Jesus, will come to the people who
have kept the commandments of God and who have gone back to Palestine,
His soul will be set on fire. Little Benjamin typifies the 144,000 Israelites
from all over the earth who have gone back to Palestine for their redemption.
They will be standing there ready to receive Him, Whom to know aright
is Life eternal. They will say, "This is our God for Whom we have
waited." Then they will see Him Whom they have pierced. And they
will cry out in dismay, "Where did these awful wounds come from?
How did it happen?" And they will wail and cry, every family apart,
everyone apart in the agony of sorrow.
40-2 Now where will the Gentile Church be while Jesus is making Himself
known to His brethren? Remember that the bride of Joseph with the two
children were in the palace, for Joseph had commanded, "Let everyone
leave me; put them all out from before me." So the Gentile bride
was hidden in the palace of Joseph. Where will the Gentile Church go in
the rapture? Into the palace. The bride will be taken off the earth. She
will be caught up before the great tribulation to meet her Lord in the
air. For three and one-half years while the retributive wrath of God is
poured out, she will be in the great Marriage Supper of the Lamb. Then
will He return, leaving His bride in "His Father's house," while
he makes Himself known to His brethren. At this very time, the antichrist
covenant that the Jews have made with Rome will be broken. Rome and her
allies then send their troops to destroy all the God-fearing, Word-abiding
Jews. But as they come against the city to destroy it, there will appear
in the heavens the sign of the coming of the Son of Man with His mighty
armies to destroy them who have been destroying the earth. With the enemy
repulsed, Jesus then comes and presents Himself to the 144,000. Having
seen His mighty acts of salvation, they have come to know His power. But
also seeing His wounds and knowing that they had rejected Him even to
that moment, causes them to cry out in the agony of terror and fear, even
as did their brethren of old when they stood before Joseph, being sore
afraid that they would be killed. But as Joseph said, "Don't be angry
with yourselves. It is all right. God was in it all. He did it to preserve
life." Even so will Jesus speak peace and love to them.
41-1 Why did the Jews reject Jesus? God was in it all. It was the only
way that He could bring out the Gentile bride. He died on the cross to
preserve the life of the Gentile Church.
41-2 Now these 144,000 are not in the bride. In Revelation 14:4 they are
called virgins and they follow the Lamb whithersoever He goeth. The fact
that they have not defiled themselves with women shows that they are eunuchs
(Matthew 19:12). The eunuchs were the keepers of the bridal chambers.
They were attendants. Notice that they do not sit in the throne but are
before the throne. No, they are not in the bride, but will be in the glorious
millennial reign.
41-3 We then see that when these last of Israel have been joined in love
to the Lord, and the enemy has been destroyed, God will prepare His holy
mountain, His new Garden of Eden for the bride and His and her attendants
for the thousand year honeymoon upon the earth. As Adam and Eve were in
the garden and did not finish out the thousand years, now Jesus our last
Adam, and His Eve (True Church) will fulfill all the plan of God.
41-4 Oh, how the Bible repeats itself. The scene of Joseph and his brethren
is about to be repeated, for Jesus is coming soon.
41-5 And as we leave the type of Joseph, there is one more thing I want
to bring to your attention about this end time. You recall that as Joseph
stood before his brethren when Benjamin was not with them he spoke through
an interpreter though he knew the Hebrew well. He spoke to his brethren
in another tongue. Did you know that the first Gentile Age (the head of
gold, Babylonian Age) went out with a message in tongues written on a
wall? This age is going out the same way. The abundance of tongues in
this day is a further proof that the Times of the Gentiles is over and
God is turning back to Israel.
42-1 He is coming soon. The Alpha and Omega, the Prophet, Priest and King,
the All in All, Lord God of Hosts, is coming soon. Even so Lord Jesus,
the One and Only True God, come quickly!
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